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　　原来，21日深夜,christian louboutin uk 张衡地动仪被指仿造 网友称自豪感崩塌，黑龙江人单某等3人驾驶该车进入安沙服务区休息,asics usa。22日凌晨1时30分，单某醒来后想驾车继续赶路，其他两人还在驾驶室睡觉。该车发动机有点问题，车子没 有发动起来，单某下车到车头打开面板检查车辆，之前他忘记将车档位回到空档位置和拉上手刹。单某采用电线直 接点火的方式发动了汽车，车突然快速滑动，单某避让不及,louboutin shoes 三岁男童高烧后出现不良反应猝死,mbt shoes sale，被卷入前轮碾压致死。该车一直滑行了近50米，直到与前方一辆货车发生刮擦才停下来，此时车上另外两人才 明白发生了意外,tods shoes {channel} 司机用口香糖改车牌号被罚1500。
　　记者 颜宇东 通讯员 何智

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2126856 2010 年 08 月 18 日 20:24 Reading (loading. ..) Comments (1) Category: Personal Diary
I also imagine that the 18-year-old, but I was 30 years old soon to be Ben! Really? Do not want to think about it, but had to face. Once young and frivolous, long gone. Once the Mood for Love, already walking away. After the 80 we have begun a 20-year-old standing on the tail, the face of 30 standing, how many people can head held high, vowed that, we are still young? Yes, youth is the capital, after facing the sudden emergence of 90, 80 after we were young?
once, we are proud to embrace lofty ideals, running in a strange city, only to find the true heart of hearts dream. Once, life was hard then, would think of as long as their efforts are sure to succeed. Once, a simple view that, even if a very small room, can operate at your best love. When the cause is still commonplace, and when love becomes illusory when the 80 of us, is not it still will say, the young are not afraid of failure?
one day, I discovered that, after 80 of us are already old. We do not frivolous, we are no longer clear, we do not magnanimous, we no longer smile, we have plenty for the pressures of life, we have a fear of marriage, we have plenty of disappointment for the future, we've got to put off difficult. the face of work: we have no more passion, just enough hope to have a stable job. Risk of work has been excluded, and had a thousand ten thousand do not want to go looking for work between us, the cause of the flat face, and even their income can not be given food and clothing, we had to choose surrender, lay down had the most arrogant face, began to seek to maximize the relationship. Work hard,belstaff jackets outlet, for we are not afraid, it is important to have the job continue.
the face of love: love is not to the marriage as a sublimation, but the marriage as a family. We no longer desire to love a romantic and exciting,belstaff sale, but expect a happy, happy marriage. The thought was stubborn, blind date but she is 70, or the way earlier generations of marriage, but until now only found after 80 blind date has become the mainstream way of marriage. A space to each other in despair again and again,belstaff outlet, has produced a numbness on the intimate and exclusive, but still run around in the blind field. No wonder, a friend said: \in the expensive clothes, so that working-class we have the courage to go try. Money, they learned, how the original life is not easy. We no longer pay attention to brand, but focus more on quality and use of clothing suitable for wearing occasions, not because of a momentary impulse, to those who discount clothes shopping, clothing is not much, but rather decent. Appropriate, and what we need, the brand is just a fantasy thing.
the face of social networking: As more and more friends with the family later, have not much courage to talk with them again about life, because in their mouth, all about families, and single focus more on personal feelings after 80 calligraphy. The bar was extremely loving, KTV are no longer like it, could not have endured the kind of noisy, crazy environment, preferring to sit on the couch, read, listen to music and enjoy the bitterness of coffee, or by the fragrance of tea.
the face of the family: not the original impulse to understand the painstaking efforts of parents, know how to understand their helplessness. Originally a simple relationship between the family, one day suddenly became clear understanding of the relationship between people, the original has not been so simple, the most worthy of belief, in addition to parents, as well as their own. More and more annoying, seeing friends and family, because there will always be a lot of people problems, an issue about marriage.
the face of entertainment: suddenly discovered that the frequency of phone use less and less, and messaging have become less and less, and sometimes not even send text messages, they would rather make a phone call, hurry hang. QQ is also not as hard to stop blinking, out of the many groups, some groups because of the face, has been in a shield, only occasionally to select several group chats. Never to the game and sleepless nights to play, more time will be holding a book, quietly watching.
the face of shopping: always thinking about buying something, is there any gifts, which look good and not look at what to buy. No longer as before, in order to get a certain kind of gifts, to buy a certain kind of do not like. Longer shopping the shopping, but instead have the purpose of ######ual conduct, after buying what she wants to leave in a hurry. Some beautiful, charming little display, just to enjoy at the counter after completing back, never home, the stuffed bottom.
the face of everything we have will be a considered, our hearts, had no fairy tale. We wasted too much youth, so it was a self-righteous, and so find any of the youth. To laugh, there are tears; energetic, there are decadent; are sweet, but also absurd; have self-confidence, but also confused.
our sensitive, we are paranoid, we are stubborn in the end to pretend to be strong; we easily hurt others, but also easily hurt by others.
we chase in the decadent pleasure, revel in the beauty of loneliness;
we believe to be different, because I firmly believe will change the world;
we wake in fact, we are no longer young, our future may no longer be infinite, in fact it ever is infinite?
80 after we have started to recognize we're old, not 90 after the youth, not 90, after the passion, we only have to run around to the fatigue life of the heart. Occasionally smiled and told myself: 30 years old man, my beautiful Love is just beginning. 80 of us, playing the ball a hearty, are also beyond their grasp. Long time no movement, beginning to show a bloated belly.
I can not help but sigh: So,belstaff leather, after 80 we are old already, but we have been reluctant to service old.
\Really!

children have started calling their uncle or aunt of the

though often reluctantly countered with: called my sister, called brother;

not so cynical, and when faced injustice,belstaff coat, will tell themselves, our society is such.
I have found every one, I know, I'm old ... ...

alone, is a person's carnival, carnival, is a group of people alone

arrogant for no reason. Think that other people can not understand themselves and others as a reason for disdain

arrogant for no reason with no capital, they are fundamentally inferior and look forward to positive and look forward to recognition failure when a man is hated even the courage to speak no.
80 after we have a lot of dreams, some realized, some shattered.
80 after us, some famous, some unknown.
80 after we had struggled a loss,belstaff uk, or survive.
80 after we withdrew the wisdom of youth, young and tender, began to adapt to the community of nations.

our hearts are well aware, we have experienced too much.
sub-family of love and cooperation in the sub-

friendship and cooperation and cooperation in the sub-

have been desperate pursuit, and later becomes worthless too. Blocking things parents had, until his injury, they would understand, the parents turned out to be right.
have asked yourself many times why alive? Later, have been too lazy to think about the meaning of life.
used to think that life be with my friends, one day a month, he suddenly found that they are gone
woke up at midnight, only stunned that has always been only one person
who own more growth, more
alone whether it is now easy to remember the very first dream? Or, how many people have stuck to their youth when the dream.
at home, the parents of our obedience, out of the house, our social obedience.

could not understand things will gradually get used to, do not know this habit is good or bad?
I do not even know my dreams to be?
But one thing is certain, will not make some wild teenage dream.
dedicated to all born in eighties Ben Xiaohai:
wish all our eighties kids dream come true, even if a little back, we can not blame society heart if, dream on.
Life is like a play, flash twenty years, some things you forget about it?
thin materials it!
This is only part of our memories of this generation, while the young go over ~ ~ ~
When we look back
---- may be spent similar, but different people ;
---- blink of an eye, we really have grown up.
eighties, maybe you get on the new university, you may find your own work,
Perhaps you have found the other half of life.
even if you are married and have children.
However, we have an equally memorable childhood innocence.
these, dedicated to people born in the eighties.


label of love and marriage after 80 youth clothes

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潘石屹首先是一个企业家，一个房地产商人，他如此笔耕不辍，当然不是为了挣稿费或者仅仅是为了当一个有名的 博客，然后去当枪手、搞网络公关。
他的目的很简单，通过包装个人品牌，提升企业和产品品牌，在网民中建立品牌印象，然后，提升他房子的销售量 和价格。
看看下面这张图：

　　
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善于抓住媒体变革中的机会。利用网站传播品牌这种机会，潘石屹抓住了，博客传播这种低成本机会，潘石屹抓住 了，微博，潘石屹又抓住了。企业家如果不会上网，不会打字，不会用彩信，即便被公关人员手把手，也很难牢牢 的抓住这种机会。
对于大型企业和知名企业家来说，不要把精力放在网上删帖上。潘石屹博客营销,shape up skechers，所写的海量博文和引发的媒体传播，足以“东风压倒西风”。帖子是删不完的，删了还可以再贴，博客一般不会 被删，而且可以无穷的发。面对网上舆论,skechers shape up shoes，企业家可以从疏导变成引导进行变成主导。
不要被动等着媒体来找你，也不要只一味的给媒体广告费。传播是把握主动的最有效方式，面对互联网，企业家进 行传播的境界，应从被动变为主动进而互动,skechers tone ups。
走出惯性思维，琢磨琢磨潘石屹带来的启发吧。企业家品牌是企业品牌一个重要的组成部分。从传播企业家品牌的 成本和收效来看，比传播企业和产品品牌要好。
自然，企业家进行博客营销，洁身和守法程度，往往是先决条件，否则何以经得起媒体聚光灯的放大，毕竟，潘石 屹敢把他和老婆的婚事拿出来当料炒，不是谁都能做到的。

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Reprinted from 430235 at 10:10 on March 14, 2010 Reading (loading. ..) Comments (0) Category: Personal Diary
1. Life is the process of the most beautiful, most difficult is knowing each other, the most bitter is to wait, the most happy is love, the regret is missed.
2. some people destined to occasionally appear in your life, but an entire life time to forget it.
3. No matter when you start, it is important not to stop after the beginning, whether you come to an end, it is important not regret after ended.
4. the power of love is big enough to make people forget everything, but small enough to envy the sand is also intolerable.
5. Fish said: you can not see the tears in my eyes because I am in the water. Water said: I can feel the tears in your eyes, because you are in my heart.
6. friendship means two people and the world, love means two people of the world, in friendship, one plus one equals two, in love, one plus one equals one.
7. be missing is a kind of happiness, thinking someone is a warm.
8.'s feelings often did not understand, is not not love, not not love, Pa Zhipa, love is a harm.
9. a heart too close to forget to cherish, a concern for many will forget the moving.
10. There is a world of love is called for, there is a call to give up love, love as long as there is little hope if together, you have to fight, because the miss is my life. If we all love allows the pain, perhaps the best way is to let go, give each other a space.
10. Some fate doomed to lose, and some never have the results of fate, not necessarily with love, not love does not necessarily together.
11. Some people store memories in mind, and then continue to live if nothing had happened, only you know how many ways have been tried to hide the hurt inside.
12. able to give his last love is letting go, to have that part of memory is adequate,belstaff leather, perhaps because of these memories and experiences that we have become more relaxed after the journey and firm.
13. Many times we are deliberately hurt those who love us, and when we awaken to the truth, he discovers that time does not give us the opportunity to say sorry.
14. the original feelings of those vague, because it has become deeply attached.
15. life is so people have no choice, if you can,belstaff uk, I could have given me the warmth never existed.
16. I always say that everyone left me,belstaff jackets outlet, in fact I'm the one who first turned to leave.
17. its so love goes slowly, might as well take advantage of love when into a specimen in my heart pay tribute.
18. know that longing for a taste, like drinking a glass of cool water, then flow into tears out one a long time; know forget a person's taste, as an appreciation cruel beauty, and then more and more low voice telling you and be strong to face.
19. The past came, walked the walk, we are not angels, even the pious hands again, can not change the life trajectory.
20. All I remember about our future, we are no match for the forgotten, but I think some people engraved in the heart, is a lifelong thing, will always remember, has been!
21.'s name written in the palm of the hand, with the passage of time, time of washing, a little blurred when you look at the fuzzy palm imprint that years when, leaving behind only tears.
22. Some people, in close proximity, but also can not catch each other's hand.
23. although I would like to live a simple, pure love, but sometimes I have to admit, life is a stage play, plot the ups and downs, unexpected.
24. We are accustomed to acting,belstaff jacket, perhaps deliberately, perhaps inadvertently, to hide ourselves, to put it on a variety of masks. Acting is a means of survival, has been integrated into our genetically related to become instinctive.
25. stubborn strength may not be the best choice, strong resistance may be inviting a regret, dropping water, need is not rigid,belstaff online, but flexible setbacks.
26. misunderstanding or lose, if it is life, then the error is not our fight, or we are not wrong, never meant to escape seems to be a good word.
27. affectionate squeeze can not afford the burden is, if the situation is the occasional honor lies.
28. I know this is a mistake, I know I can not afford the additional age should not have feelings,belstaff outlet, but I just like to come to their senses, I would like to chic to say goodbye with this feeling, but I do not have to.
29. is not love, the deeper the more do not know how to get along, for fear of inadvertently saying a sensitive heart will hurt.
30. life sentences in the most desolate than your hand, because the pull of the hand, then is let go.
label is the time that the two feelings of the world

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Right path in life you Mean
- Learning classics The book by the Zisi original, Secretary Margery ed. The book is divided into Heart
I roughly read through the book, I am deeply inspired by reading and education and have feelings, and in Reading enriches the mind and get the encouragement and impetus: the book after several years of constant editing, revision, study, added refinement and improved, especially in the combination of theory and practice of repeated and abandoned, I personally think that the book has reached perfection, reached a pinnacle in view of its capability and insight into the past and present through the highest realm of art, in projects, a higher level force. The book in a highly condensed and summarized in the mastery of the Confucian doctrine of the mean and the East in the Meanwhile, the book summarizes and briefly through the ancient Chinese sage and some of the negative examples, through the Guidance, the original and translation, and the statement listed the positive and negative examples of ancient theoretical experience into other forms, and to supplement and perfect and refined to a profound analysis and fully tap the spirit of ancient Chinese culture and the Chinese nation profound ideological and political, ideological, moral and cultural essence, a glimpse of the ancient culture of five thousand years of Chinese civilization has a long history, fully highlights the wise sage of ancient China wisdom and strength, the selection of the Ebb Tide and brighter Huang Cheng Cheng in finding gold, exquisite in between the lines in the wisdom of finding the golden key to open the ideal, in the motherhood of the teachings found in the perfection, to the management, Most Gracious, sincere, Shido, D', holy true ability and skills in a strategically advantageous position in the theory of human nature found in the cultivation and morality of the true meaning of hardship and confusion in the crowd found the insight into human nature in the moral world of the microscope , the highest in the moral realm and find a true classic, in the
in the opening of the The so-called moderation, is always abide by the Chiang Kai-shek of the road. We know that a person's life, good life must take the correct path, and only picked the correct path in life to be able to achieve the ideal of life and the highest level and lay a good foundation. In order to achieve the vision and goals in life, he must always abide by the doctrine of the right way, to be honest, courage, unity, hard work, upright, and the clear vain things, and take the correct, fair and square in the Cotai Strip, set ambitious ideals and aspirations, and strive to achieve happiness and harmony for the common well-being and the To achieve this goal, we must learn to moderate, master of moderation, good doctrine,womens timberland boots, flexible application of the doctrine, perseverance of moderation, in the dropping water and rope sawing off the moderation in broad open mind, driving from the ideal fan, to achieve the desired the other side; in wisdom, righteousness, prudence within the context of the moral doctrine of the pioneering and innovative line; in the luminous summits and form their own doctrine, the right philosophy of life; in loyalty, forgiveness, love, restraint, patience and continuous rectifying mistakes in moderation; to look ancient and modern, horizontal look and abroad, the times,timberland boots uk, the scientific development of the Doctrine of the Mean in the continuous improvement and continuous change and development; in Man and Nature in harmony to create a doctrine of the doctrine of the ideal of a harmonious one world.
in civilization and spiritual civilization and history and civilization of the profound and infinite foresight, in character and see our ancestors had reached the communist society of the sharply on the basis of the ancient Chinese to have been able to see such a beautiful soul and such a lofty spiritual, political, and feel our ideal yellow skin, black eyes of the Chinese nation, especially the Chinese nation and the leader of the infinite wisdom of with broad mind and add unlimited glory and pride, in the
in the first chapter, to see our humanity, Conflicts and contradictions in the infinite run in and see a human perfect, constantly revised to achieve on the basis of the error for all happy harmony of human society, joy and happiness; in the human world completely reborn from the animal world over barbarism to modern civilization came to work to achieve harmonious, inclusive, communication solidarity, tolerance sorry for the ideal of science and civilization.
in the second chapter there are degrees and reached a pinnacle and capability; and villains are afraid of the doctrine, offensive doctrine, opposed to moderation, so when things start to instant success and quick success and the blind are reckless and do things without considering the consequences of too much or very much, so have given rise to diametrically opposite results. Meanwhile, in today's society, we in the transaction and work, have to make clear priorities, replicability, flexible and comfortable, honest and trustworthy, heavy defensive reputation, but to do more with less and avoid unnecessary duplication of efforts. At all times, in almost all those who are good at National Cheng Kung University to moderation by the line, they do not rely unbiased, mean street, and integration appropriate to stop, so can cause enjoys abundant support, and who shot to fame and became amplifier. In today's society, this view does have a very important historical significance and far-reaching practical significance. In today's building a harmonious socialist with Chinese characteristics on the journey of New China, we must overcome the leftist and rightist absolute error and a simple act of thinking, grasp the correct course and measure to grasp the principal contradiction and the focus of the work, In practice the scientific concept of development more quickly on the road ahead.
In the third chapter, And clarifies priorities, hardness and softness, and methods of progressive profound truth, purpose, meaning. Meanwhile, Sun Bin explained, This story tells us that in any work, or do anything, we must seriously, meticulous, the most serious scientific attitude towards work and any thing, the only way to be able to do a good job and do Any good thing, do not Also, be sure to move the conscience to understand that Stone Mountain and In real life, life is a beautiful woman is enough, that the world is indeed hard to find an intimate, but as long as they can really sincerely believe we can be enough to win the heart, in the At the same time by Zhuge Liang,
in the fourth chapter, to be honest and upright, do not be greedy, because The lesson is very painful and profound, the end of the Chinese dynasties for thousands of years because the country is more corrupt, and the collapse of replacement. If corrupt officials and Shen Qing is the big and so on, is because the Lord was greed,timberland kids, greed Robinson, you greedy, I'm greedy, greedy people, the whole nation contamination of rape; your corruption, I am corruption, his corruption, corruption in the countries we sell, so ultimately led to the tragic consequences . Therefore, we must be balanced interaction with others, do not think your smart and opinionated but extremes meet. At the same time, to really understand the true nature of things, it must be crafted and repeated Zhen chewing, do not gulping and careless to the effect, such as the book described in Zhao and Sun Quan, the Three Kingdoms period is a big lesson. At the same time,timberland outlet, we do not care about any of the things, and short-sighted, or timid, picked up the pace and 不敢越雷池一步, must be bold and small character, big things are clear, the small things that can not be ignored, regardless of case to what even the setbacks should be very calm and resolute, distress is not scared, so as to achieve the final victory and success, such as the Song Dynasty, Lu-side is such a typical figure. In the history of China and the world to see at all times, ignorance of the people are never able to line of Mean. Bu cited only as the book type, and so that and witty for the sake of the national boat people to be able to OK golden mean and achieve the country's ZTE and personal ideals.
in the fifth chapter has a very solid foundation. As the saying goes: towering building from the ground, to finally achieve the ideal of peace to the world of life, self, and regulate their own behavior is the basis of the moral basis, but also the key in the key. A person and succeed, we must have good moral and character training, the line must be true to its word and action must, to be honest and upright, moderate Road line, so the doctrine, and to do things moderation, such as the examples in the book the Eastern Han Dynasty The Yang Hu and Wu Jin implicit generation of the School of Mind is such a person. Meanwhile, in the course of life, we must correctly handle both material and spiritual dialectical relationship between material wealth and spiritual emptiness or the spirit of the rich and very poor material and so on, are not entirely perfect a real mean in the right people.
in the sixth chapter, the foundation and platform; tolerance is a wisdom; tolerance is the ideal springboard to achieve; tolerance is the premise Yineyangshan; tolerance is a form of social cohesion, appeal, centripetal force, attraction and an important condition for fighting; tolerance is a charity and noble character; tolerance is the source of power for a happy life; tolerance is broad minded and have a noble and lofty ideals of the important signs; tolerance is the rule of bringing peace to the good imperial sword; tolerance is the state of the art of life; tolerance is the moral support from many of mystery; tolerance is to create a harmonious society of modern science and civilization, the importance of magic. So you want to Harmony and tolerance in the tolerance to extract the wisdom and strength, tolerance and bite the bullet for success. Such as the Warring States period stated in the book Duke appointed Guan Qi, Han Chen Ping, Liu Hao-free quarter cloth appointment, and the content providers Qing Hu, ancient Recondition his younger brother, Spring and Autumn Period tolerance Zhengguo Di Confucius is such a typical child, etc. example. However, tolerance is also not limitless, the tolerance should have a degree, definitely not laissez-faire, should master the proper tolerance, major principles, small talk about style,timberland boots sale, there are degrees of tolerance and learn to reason and sober.
In the seventh chapter, In daily life, we must remember to live and not try to be smart, and if so, it must be . Book, the late Eastern Han Yang Xiu statement and three in the Heng get smart because the wisdom must think twice before the sober mind to be wise, do not be cocky and arrogant and lead to trouble and even disaster.
in the eighth chapter, Chi, I do not know it can be. Howard Li is determined to establish a long blog, but often not able to Yipushihan despondent and often determined, determined to establish the doctrine of the blogs, we should also adopt the right path, aiming at lofty, to persevere, perseverance, to perseverance, Sincere adhering to the, to have water dripping stone wear, rope saw, wood breaking, iron bars, grinding wears away the stone of the spirit, establish a can achieve success and the other side of the ideal and luminous summits. If the book describes the ancient Qing Yu Zeng and 13 years into the flood control of a Tale is one such example of a typical style.
in Chapter IX, allows us insight into: human society and life can not be completely divorced from the material, but we can not rely entirely on humans to become slaves to material and spiritual emptiness, and prisoners have no aspirations and lofty ideals of the vision, because we are human, and not animals, so we must indifferent to fame and fortune, arguing the merits, we must persevere for the good life virtue, has its own lofty ideals and aspirations, to moderation and the highest moral ideal realm of life, absolutely can not do everything materialism Peng Zhang even reckless, and finally falling into an abyss and suffer. Meanwhile, in real life, the material is primary, the spirit is secondary, material and spiritual interdependence, interdependence, mutual dialectical unity between the two, and in the critical and special occasions, must be re-defined light money, can not sacrifice principle for profit, not for the lure of materialism confused and give up their own virtue and moral integrity, so as to secure their support and win the final victory. Such as the Three Kingdoms period described in the book Lu Su viceroy, is one such person.
in Chapter X, But to develop really strong, we must use Confucius Such as the Warring States period, Tian Dan, Sui Solvay, such as the Spring and Autumn Period Jizha is really strong at the time. In real life, we must cultivate good moral character and superior to the wisdom of the real strong.
in Chapter XI, , and thus in stark contrast. So, I naturally think of a famous saying: is crystal clear, so the results do not say you can not hide, and the problem do not speak very, very, so, in real life and work, we must correctly handle the results and the dialectical relationship between the problem in the doctrine is not phony, a little, peter To virtue career, conduct the right path, persistent, persist in the end, in the In the workplace is not fame, dedicated to the ancient Mozi Gong Shu, (Lubanga), Han et al study, life for the realization of the lofty ideals and their tireless efforts, in ordinary dry out on the job extraordinary achievements. Of course, in modern society, now is not the last of the However, we do things that are not too far to be profoundly and thoroughly to learn moderation, to appropriately and stop, just leave, so as to learn and use moderation and commercial success.
in the twelfth chapter, and perseverance to continue to explore and study, as stated in the ancient book, Wei Zheng, Fan Chung-yen, who, like, study hard, work hard, conscientious, meticulous, deliberate, in the depth and breadth of efforts on the hard, progressive approach, from the table and , the firm, step by step continuously research and exploration, to sharpen a real skill, and effort to grasp the profound knowledge, science and technology and knowledge skills.
in Chapter XIII, under the conditions of play to their initiative. If not, then it is bound to have had fifty years of the twentieth century, contrary to natural law and objective law, The objective reality of the absurd joke out of the country harm harm people. Another example is many developing countries are now walking past the old industrial revolution, capitalism, and . Again some small dog most of the satellite cities are Therefore, in the doctrine of the objective reality must be the line followed the right path, true to its word line, and action must be, so that moral sublime, the Word, when the gold teeth, start to finish. Three Kingdoms period, such as Zhuge Liang and Hu Qing Dynasty, Spring and Autumn Period of Duke Wen of Jin (Chong), etc. This is typical. On the contrary, we must not get carried away, to do whatever they want and chaos to sham a pass, the results obtained are diametrically opposed to disastrous results and be condemned by history, as such, and Shen is one such negative examples.
in Chapter XIV Chang Po-hsing, who study, do not be distracted, fickle, and of two minds, but can not take the risk and dry out the absurd things that are unnatural and even obsession, intrigue and double face with people all day, , look at the pot Such as the restructuring of the Han Dynasty of Wang Mang is come to this result.
in Chapter XV, infinitely cyclical, and that to achieve success and continuously improve the quality and level of their own. Because we know: Lao Tzu's Support from the base of the shoot with great precision, Jichang school shooting, the Foolish Old Man, Confucius is a typical example of such indefatigable.
in Chapter XVI, The substance is movement, stagnation is relative, the material is primary and consciousness is secondary. So we should work on the basis of respect for objective facts, willingly and voluntarily to do what he should do, give full play to their initiative, so as to talent and success.
in the seventeenth chapter how the factors, and in daily life, because gold will always be light, so, Such as the emperor, Jiang Taigong, Sun Bin, and so is such a winner. Meanwhile, the noble character and indomitable personality, Great Wall is not a true man of indomitable will and perseverance is the basis of talent and motivation.
in Chapter XVIII, Confucius said, We Chinese always been one of the world's four ancient civilizations, but also world-famous ceremonies, so Shurei understand the festival, courtesy of civilization is the traditional Chinese virtues, but also the key to business success. Such as the Han Dynasty, Liu Bang, Han Jia Cong is one such typical example. Therefore, in today's society, in the doctrine of the line the right path, the line is ceremony, civilized, polite, ethical, sense of obligation is to do all aspects of the premise and foundation. Only Shurei understand Festival, to be able to create a harmonious and warm the New World civilizations of science; only Shurei understand Festival, to be able to make the world a better peace and development; only Shurei understand the section in order to build peace, well-off, civilized, scientific, harmonious and happy, happy to lay a solid foundation of new China.
in Chapter XIX, the classic legend. Ouyang Yu described the book as light, Zeng, one after another so that is typical of filial piety. Facts have proved that only Chunghsiao moral, to be able to link between past and The future; only Chunghsiao moral, to be able to stand on the shoulders of our predecessors has increased and continuing success, further; only Chunghsiao moral, filial hundred good as the first, was able to Mean big strides on the Cotai Strip, to create a harmonious, civilized, and care for the young well-being, well, happy, peaceful and lay a good foundation for a better society.
in the Chapter country or is a small place, in addition to good policy, we clean and honest, diligent conduct of public affairs, unity, employing appropriate, leadership, science and a group of capable civil officials and generals than favorable factors, the biggest thing to is sincere. As the saying goes: Xinchengzeling, but to do so, it must correctly handle the wisdom, benevolence, courage, nine principles, honesty and courage,timberland uk, solidarity, work hard, careful sound, scientific development to complete the entire task of governing the country and the cause of ZTE.
the twenty-first chapter, Sincere heart is human nature, and access to education and then understand the reason is human reason, and rational nature is the real combination of sincerity and good faith. We know that when was the social reality, the heart wins gold in good faith, in good faith the best qualities of the Chinese nation; good faith is the result of the progress of human civilization; good faith is to maintain social harmony and progress of civilization and the development of a bridge and link; only have the true faith and sincerity, our society, our country, our earth, our world can continue to peace and development, civilization and progress. Faith will move mountains to open, a person is only true to be able to always afraid of danger, perseverance eventually climb courageously to achieve success and hope at the apex. Xinchengzeling only understand the sincere truth, sincere heart, can truly; only true faith, to be able to moderate line of the right path, the ancient Chinese Duke Wen of Jin's pay attention to reputation and is sincere, honest and moved by the example of man; only true faith, to be able to make every family harmony, social harmony and progress of civilization, and people can live in harmony and solidarity, mutual help, sharing weal and woe , utter devotion, intimacy; Only when everyone is the same in good faith, our country can flourishing, prosperous; only true faith and civilization, our country, our earth, our world of today and tomorrow will be more beautiful.
in the twenty-second chapter of Sincere, sincerity, honesty is the highest state of a person and best ethical behavior and norms; genuine sincerity, honesty is the doctrine of specific performance and the most valuable place; in good faith, sincerity, good faith is like a piece of gold, it is there is gold, it will be light there. Only a person with true sincerity and sincere, honest heart, to be able to give full play to maximize a person's ability, wisdom and understanding to maximize the development and cultivation of refining capacity, the hero can have its uses, it can be the most hope to achieve a successful culmination of the other side of the glorious drink. Song Hu Quan is as loyal to their country, sincere and a typical example of such utter devotion, while the ancient Xunzi is also a sincere and honest attention to the typical good motives, and if: Three Kingdoms in the Lu Bu, Chen Gong if he could listen to policy makers the sincere advice to persuade Jane and correct, he would not be captured by Cao Cao was shot in the thousands of arrows; so that only genuine and sincere, our community will be able to harmonious, civilized, happy, happiness, well-off, development and progress; only sincere and sincerely, our country's science and technology to be able to develop faster, high-tech development through science and education did not catch up with Europe and empty talk; only sincere and good faith, our country, our society can a Talent rejuvenating lying and they are not is a lie; only sincere and sincerely, our country, our nation, our world can live in harmony, unity and friendship, utterly devoted, peaceful coexistence, equality, science development.
twenty-three chapters in the and the focus of the work to be able to grasp the main theme, to be able to grasp the overall situation and the overall direction, to be able to achieve victory and success of the work to lay a solid foundation and eat assurance; only to seize the principal contradiction and the focus of the work, to be able to correct the line of moderation, in the doctrine of radical reform in the sunlit path; only to seize the principal contradiction and the focus of the work to be able to continue innovation and development; only to seize the principal contradiction and the focus of the work, before we can have hope to achieve peak and the peak of success. However, in work and real life, we must grasp the principal contradiction at the same time have absolutely can not ignore the secondary contradiction, because the towering building from the ground, with good rather than suddenly, the sun is not a source, water without the end, the vast expanse of the ocean is brought together by a spring made of drops of the heart. So we should not because things are not worth the small, sometimes the details can determine success or failure, which is called One hour round loser, this in real life the lessons that are very ancient and modern profound. Therefore, we must step by step, down to earth and realistic to lay the foundation, a solid basis to be able to continue to innovate, improve and development, correctly handle the contradiction between the principal contradiction and the dialectical relationship between the secondary, in seizing the main secondary contradictions contradictions at the same time do a good job.
in the twenty-four chapters, can aim for the highest; faith around the world can be harmonious, sincere heart can hold the entire universe. So, in good faith is our highest ideal of human society and the lofty ideals and standards of happiness. Only sincere and heart full of sincerity, to be able to truly running the country and bringing peace; only true faith and sincerity of heart, happy to be able to create a more beautiful and harmonious happy civilization today and tomorrow, our life will be more happiness and beauty, joy and harmony.