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The removal of shoes before entering homes and sacred places is common for those in the East and also those who live in warmer climates. Is it because of the heat or for reasons of hygiene, or could there perhaps be a deeper significance behind this ordinary act?
At holy places such as temples and mosques the shoes are left outside, not just to leave the dirt behind, but as a symbol of shedding a layer of the old consciousness of our physical, material identity. The custom represents removal of the leather of "body consciousness", so that as we enter we do so without our egos, because before the Supreme we are all equal. To connect to the Supreme I cannot carry my ego, even concealed in the cloak of my noble character manolo blahnik store How to Shop For Garments_3372!
Similarly, the act of taking off our shoes as we arrive home represents an un-covering of our consciousness. It symbolizes the transition of roles from the variety of characters we play at work, external achievement, to the internal and higher goals of self and family. Changing from shoes to slippers, from closed and protected to open and, for some, colourful, is but the first clue to our truth as we acknowledge that it is "OK" to relax into our own world. As our consciousness has changed, so the quality of our interactions will change.
This simple act of removing our shoes, a tradition that has been handed down from generation to generation, holds so much meaning but in essence it reflects our shedding of the various layers of ego and attachment, to which we hold so tightly as a form of identity . And what about no shoes at all? Many believe this is even healthier manolo blahnik for sale, as we are then grounded (magnetically too) and are in harmony with our mother Earth - symbolic of our connection to the universal family.
This week, especially as we take off our shoes, let there be the gentle reminder of a return to pure consciousness, our truth and humility. The next time you remove your shoes, pause for a moment and ask yourself what they symbolize for you. You may be surprised to know whose shoes you are walking in.
Om Shanti
(I am a peaceful soul)
Tel: +973-17-712 545, meditate@batelco.com.bh, http://www.bahrainmeditationcentre.org
The math types declare there is dependency in the baccarat game. Dependency means as the first half of the baccarat shoe is played it necessary determines the composition of the second half of the baccarat shoe. Therefore, we should be able to develop some edge over the house in the second part of the shoe since we already know which cards have been played in the first half of the shoe (of course we would have to keep track somehow to know this). Card counting pioneered and used successfully in blackjack was attemped in baccarat. The result was slightly positive but very disappointing as the player advantage was very very slight. My advise on baccarat card counting; don't waste your time, it won't work.
Other methods of extracting the "dependency" from the baccarat game have been explored.
Dr. S.H. Johnson performed extensive computer research using large volumes of live baccarat data. He studied thousands of reoccuring patterns in relation to the dominence of the shoe (banker or player) at the time the pattern occurred. He was able to extract an advantage only slightly less than created by card counting in blackjack. Dr. Johnson reports the practical limitation of this baccarat strategy is the very infrequent occurence of betting opportunies. This strained the ############'s patience when he set out two thirds of a shoe before placing his advantaged play. The play required very large bets and a large bankroll to generate a modest profit. The good doctor concluded the strategy was more of a moral victory that a practical solution to taking the advantage in the baccarat game.