the north face jackets uk Buddhism, 181 words, whe

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Share article: Share article: I. One reason for suffering, is the pursuit of the wrong things.
Second, so much the pain of others, you, as it is their own lack of moral cultivation.
Third, if you do not give their own troubles, others will never give you trouble. Because in your own heart, you can not let go.
four, good discipline yourself, do not control other people.
Fifth, do not forgive all beings, sentient beings do not forgive, is suffering yourself.
six, let alone the poor people, she is more pathetic,tory burch reva ballet, but it is to understand life, how much?
seven, Buddhism is for their own conscience, not do to others to read.
eight, reward and not enough people would often hear wrong; reward enough people had never heard of right and wrong.
IX is a bit of work practice.
ten, in good times in practice, can never become a Buddha.
XI, you never want to thank you all living creatures of adversity.
second, you always have to accept their fate, because you are human.
thirteen, you'll have to forgive all living beings, no matter how bad, even he hurt you, you have to go, and can only be really happy.
XIV, this world has always been painful, there is no exception.
fifth, when you are happy, you want to, this happiness is not eternal. When you are suffering pain when you want it is not eternal.
sixteen, know themselves, yield themselves, change themselves, to change others.
seventh, today's dedication, will become tomorrow's regret.
eighteen, you can have love, but not attached, because the separation is inevitable.
nineteenth, do not waste your life you will regret it in the local.
twenty, when did you go, and when there is no trouble.
twenty-one, there is no difference inside the heart, is the real ascetic.
twenty-two, the first Buddhist concept of living beings will never see the fault. You see the fault of living beings, you never contaminate your own, you do not practice.
two or three, if every day you see the faults and non-living beings, you have to quickly go to confession, and this is practice.
twenty-four, karma-ridden people, all day long looking at other people's mistakes and shortcomings, the real practice of people, never to see other people's mistakes and shortcomings.
twenty-five, every trauma, is a kind of maturity.
twenty-six, when you know the confusion, this is not the poor, confused when you do not know when is the most miserable.
Erqi, arrogant people have saved, low self-esteem people do not save.
twenty-eight, you should not have been dissatisfied with others, you should always review their own son. Dissatisfied people are suffering yourself.
twenty-nine, all draconian laws, this is false, you do not get too low self-esteem yourself. All good deeds, but also false, you do not get too arrogant yourself.
thirty, when you worry, you have to tell yourself that all this is false, what you worry?
Trinity, when you are not Buddhist, you see nothing for us. When you study Buddhism then, what you see are smooth.
thirty-two, you have to accommodate those views with you different people, like this day be better. If you've always wanted to change him, it looks like you will be painful. To learn how to put he is. You have to learn how tolerant he is.
three days in recognition of his greatness, that is, acknowledge their Yuyi.
three four, practice is to modify their misconceptions.
three to five, doctors Medical Ming Zhong difficult person, difficult to cross the Buddha missed beings.
thirty-six,mbt styles 私募筹资赴港狙击阿里巴巴, a person can not be from the heart to forgive others, then he would never have peace of mind.
notoginseng, hearts filled with their own views and ideas, never hear the voices of others.
thirty-eight, destruction of people as long as the word, to cultivate one thousand words, you multi-port mercy.
Sanjiu, when you advise someone, if not consider other people's self-esteem, then even the best words are useless.
forty, not in your wisdom mixed with arrogance. Do not make your humble heart the lack of wisdom.
forty-one, do not have to go back to curse you people? If there is a mad dog bites you, do you have to get down to bite back his bite?
Four-Two, jealous of others, does not add any benefit for himself. Jealous of others, can not reduce other people's achievements.
forty-three, never waste a minute, think about any of you do not like.
four-four, how many people want to leave this world, will say the same sentence, this world is really helpless and sad ah!
forty-five, love is not a charity, not charity. Love is no formula, no principle, no reason to follow. But people are still persistent and the pursuit of death.
forty-six, please use the attitude of compassion and gentle, dissatisfaction and grievances you say it, someone else is easy to accept.
four times seven, to create opportunities for people who are brave. Waiting for the opportunity to fool the people.
forty-eight, can not say the line, not true wisdom.
forty-nine, listen more carefully to how people say, do not rush to express your own views.
fifty, the same bottle, why do you want to install poison? The same psychological, why do you full of trouble?
May Day, not something we will always think he is wonderful, it is because you know very little about him, and he did not have time to get along together. When one day, you understand, you will find that you think in the original is not so good.
fifty-two, the world only smooth, not satisfactory.
fifty-three, practice to be patient, willing to be indifferent, happy lonely.
the May Fourth Movement alive, is lucky, on the treasure. When I cry I do not have shoes to wear, I discovered that someone did not feet.
fifty-five a little more effort to the attention of others, curbing efforts to reflect on their own, you understand?
five or six,cheap jeans for women, the eyes do not always wide open so big, so let me ask you, a hundred years later, that same as yours.
fifty-seven, For the world Daobing Jie, but the middle of the night listening to the sound the door carcass. Do not just complain about their own sick, evil will occur, see more violent death of sentient beings in your sword and how much?
fifty-eight, hatred of others that he is a great loss.
fifty-nine, everyone has a life, but not everyone is aware of life, and even cherish life. Do not know life, life for him, is a punishment.
sixty, who thinks wealth is actually owned by wealth.
Liuyi, the situation is distressing because the implementation, execution down the situation, you can get comfortable.
sixth year, revel not and just procrastination, but rather to make personnel listen to fate.
June Third, do not be too sure of his own views, with such less regret.
Tiananmen, when you are honest with yourself when no one can deceive the world got you.
sixty-five, with the means to hurt others to cover their own shortcomings, is shameful.
sixty-six, the world's people want the legal responsibility. Who want to practice on the causal responsibility.
sixty-seven, you were poor, then you use the body to give, say, sweeping, watering, moving things, etc., this is a donation.
eight, filled with envy, do not mind frankly, speech is not correct, do not be a handsome man.
sixty-nine, silent care and bless others, it is an invisible giving.
seventies, say more jokes, humor and the attitude of doing things, like this day would be better than that.
seventy-one, get along with people is that infinite tolerance.
seventy-second, do not bother to speculate on other people's ideas, if you do not have the right to judge the wisdom and experience, there are often wrong.
seventy-three, to understand a person, just look at his starting point and destination are the same, you can know whether he is sincere.
seventy-fourth, the truth of life, just hidden in plain tasteless.
seventy-five, not a bath person, hard wear perfume is not fragrant. Reputation and dignity, is from the real ability. Virtuous natural incense.
seventy-six, instead of you to reject the fact that it has become, you might as well accept it, this is called resign to fate.
seventy-seven, Buddha bless only those who are willing to help themselves.
seventy-eight, adversity is a necessary process of growth, courage to accept the adversity, life will be increasingly of the strong.
seventy-nine, you would like to thank those who tell you shortcomings.
eighty idea for someone who never lonely.
August, if you like watching other people the same weaknesses, so accurate that their own shortcomings like, then your life will be extraordinary.
eighty-two, forgive others, is to give his mind to leave space for maneuver.
eighty-three, time will pass, so time is running out of your troubles now!
eighty-four, you deliberately simple things look very serious, it looks like you will be painful.
Eighth, always well-intentioned people who distort, incurable.
eighty-six, people are not bad, just bad habit fills everyone has a bad habit, just shades of difference in terminology. As long as he has the heart to the road, to forgive to forgive him, not to him as a bad person.
eighty-seven, saying a lie, to fabricate a lie to make ten, why?
eighty-eight, in fact, the beauty of people, only with their love Bale.
eighty-nine, the world will never be evil spoken of no one who has not always been a remarkable person. When you more than words, other people want to criticize you when you less time if other people want to criticize you when you were silent, others or to criticize you. In this world, no one not to be criticized.
ninety, praise us, praise us, this is not the teacher. Speaks us, instruct us, and this is good mentor, with whom we will progress.
the September, you will now have the death as you become to others, then why not now Give it to those who really need it?
ninety-two, in order to practice praise away, like the United States and the grass was trampled flowers.
ninety-three, white day, doing nothing, just as guilty of larceny.
ninety-four, be able to make the weight of down low, that is the real dignity.
Ninth, forming all the edge, is not to hurt anyone.
ninety-six, silence is the best answer defamation.
ninety-seven, respectful of the people is a solemn yourself.
ninety-eight, with a selfless love, we have it all.
ninety-nine, hatred can never overcome hatred, only compassion can overcome hatred, which is eternal to the management.
100, do you think life is even better than complaining, for the immutable fact that you in addition to resigning to fate away, there is no better solution.
101, not because of living beings Yu Yi, brought his own troubles. Do not let the ignorance of sentient beings, and the pain yourself.
102, others say we are not good, not angry, sad. Pleased to say that we do not have good, this is not good in a good, good in the bad to see you will not use?
103, if you obviously right, others insist that you're wrong, you have to repent to the people, practice is to repair them. You may be able to do anything down, will progress. Is clear that you are right, you should seek repentance to others, it is a practice.
104, when you reveal the error, can not throw a tantrum, do not think willful or noisy, you can hide or overcome your weaknesses.
105, do not often feel that they are, unfortunately,north face parka jacket Dude, your normal shopping right, the world's suffering people than we need more.
106, stupid person, always wanted people to know him. Wise person, but efforts to understand ourselves.
107, others always right, I'll never wrong, so that relatively less trouble.
108, to be accidental, and take for granted. So you must, revel unchanged unchanged.
109, compassion is your best weapon. 110, as long as the face of reality, you can go beyond reality.
one hundred and eleven, each individual conscience is the most fair judge, you deceive the others, but always cheat your own conscience.
one hundred and twelve, who do not know how self-love, there is no ability to love others.
one hundred and thirteen, Buddhism is just learning to be human.
one hundred and fourteen,the north face jackets uk, Masato line of black magic, evil ways also, evil people line Dhamma, Dhamma is also evil, all created by mind.
one hundred and fifteen, and sometimes we ask ourselves to be calm, we pursue? We live for what?
one hundred and sixteen, not because of a small dispute, away from your relatives and friends, do not hate because the small, forget the kindness of others. One hundred and seventeen, the courage to accept criticism from others, just to adjust their own shortcomings.
one hundred and eighteen, thank God I have, thank God I do not have.
one hundred and nineteen, who can stand in someone else's point of view of others, this is mercy.
120, on the death of a Buddhist is not sustenance, but rather the moment to live comfortably and beyond.
one hundred twenty-one, the Buddha never force others to do the things he does not like the Buddha just told beings and what is good? Which is the evil? Or to themselves to choose good and evil, life or to yourself to master.
one hundred twenty-two, the so-called down, that is, respectively, to remove your heart, Shi Feixin, gains and losses heart, attachment
one two three, speaking not of an offensive, not to have lethal, do not boast has been able, Young people are not evil, naturally enemy your friend.
one hundred twenty-four, a shortcoming often see other people who themselves is not good enough, because he did not have time to review his own.
one hundred twenty-five, right and wrong every day, do not listen to non-natural, non-every day, do not listen there, right and wrong every day, to see how do you do?
one hundred twenty-six, True Giving is to put your troubles and worries, and attachment were all down.
one hundred twenty-seven, if you really love him, then you have to tolerate some of the shortcomings.
one hundred twenty-eight, to overcome the fear of death, you have to accept all the world's people, the idea will die.
one hundred twenty-nine, all the patients, doctors most intractable of all sentient beings, self-righteous people, the hardest transition.
130, a donkey, even the best grass to eat and will not become a horse. Respectively, with the dedication and heart to practice, and then a big sophisticated, it will not become a Buddha.
one hundred thirty-one, who understand the eternal truth, I would not weep any edge of death and grief, as life to death is inevitable.
one hundred thirty-two, though you hate a person, but the advantages of the benefits he can find, like this we have very good people, the world is really small. One Three Three, if everything with him, that is, worldly people at ease.
one hundred thirty-four, I hope you always said to myself, the smell of the Dharma, I am the most happy people, in addition to the well-being outside, and no more.
Whoever hath, if you can cry every day over twenty,
one hundred thirty-six, honest face of your inner conflicts and blot, do not deceive yourself.
one hundred thirty-seven, cause and effect have never owe us anything, so please do not complain.
one hundred thirty-eight, we really like are the advantages, but also hide a bit, this is called conservation.
one hundred thirty-nine, Mo nothing to talk about gossip, gossip is often non-students.
140, most people only had three things in life; self-deception, deceptive, being bullied.
one hundred forty-one, enjoy themselves too, not to enjoy the advantages of others.
one hundred forty-two, live in other people's applause, is the inability to test people.
one hundred forty-three, the heart is the biggest liar, people can lie to you for a while, but it will lie to you forever.
one hundred forty-four, bad kids, parents always more to worry about. Therefore, the deeper the sin heavy beings, we should forgive him especially pity pity he should not abandon him away from him.
one hundred forty-five, as long as the perceived peace of mind, East and West are good. If a person is not the degree was not to his escape.
one hundred forty-six, with the sense of normalcy to life, to treat people with a guilty heart, mind to doing things, with the Buddha mind Bodhicitta Lease.
one hundred forty-seven, when something caught hold in your hands, you can only have this thing, if you are willing to let go, you have the opportunity to choose another. If the dead person's heart perform their own ideas, unwilling to put aside, his wisdom can only achieve a certain extent.
one hundred forty-eight,tory burch handbags discount, people afraid of you, not a blessing, people bully you, not a disgrace.
one hundred forty-nine, not someone to make me worry, but I take someone's words and deeds to trouble himself.
150, do not bother to misinterpret other people's good will, you should be a good place to go.
one hundred fifty-one, things of the world, who better to have meaning, that is, of course.
one hundred fifty-two, my fortune is not because I have a lot, but I ask very little.
one hundred fifty-three, there must be pulled to eat, people must learn to revel down, otherwise you will constipation.
one hundred fifty-four, often think that others are paying attention to you, or want others to pay attention to your people, will live in the relatively trouble.
one hundred fifty-five, I can cook for you, but I can not eat you. Each of each meal is full, everyone is an individual of life and death.
one hundred fifty-six, underestimate the importance of others is easy, very difficult to settle themselves.
one hundred fifty-seven, humanity's greatest mistake is to not bear the saint's heart.
one hundred fifty-eight, you just live your own, do not have to mind someone else's twisted and wrong.
one hundred fifty-nine, if you're ready to get married, then tell you a very important philosophical saying Respect. How many people today have not see the sun tomorrow, how many people today have become disabled, how many people today have lost their freedom, how many people today have family members dead.
one hundred sixty-one, right and wrong and gain and loss, to go to the final outcome, to assess.
the sixth year, you do not and causal arguments, cause and effect is not never been wrong people. You do not have to fight and destiny, the fate of it is the most fair judge.
one hundred sixty-three, you have your view of life, I have my view of life, and I interfere in your. As long as I can, I will influence you. If not, then I resign to fate.
one hundred sixty-four, you want to grasp the eternal, you have to control now.
one hundred sixty-five, evil I never comes in our mouth, no matter how bad, how evil. The more you call him, your heart is polluted, you want to, he is your good mentor.
one hundred sixty-six, when you start living tomorrow, when the dispute was with you, you let him win, lose with this win, the idea is just words nothing more. When you let the other win,tory burch sale bags Shou- line articles, you do not lose. The so-called win, he has won to what? What? The so-called input, you have lost to what? Lose?
one hundred sixty-seven, most of our lives are wasted in the written language of the fathom.
one hundred sixty-eight, you do not often feel that they are unfairly treated, you should want to, he told me this has been very good, this is the practice of martial arts.
one hundred sixty-nine, people can violate causality, others can harm us, beat us, slander us. But we can not but hate others, and why? We must maintain an integrity of nature and a pure heart.
170, contact with any person, to always ask myself, what use to him? His benefit. If I can not personal ethics, the power of learning and practice, to make benefit is equivalent to a debt owed.
a bulging, a monk is a lifetime thing, practice is to have more Duojie thing.
seventy-second, Buddha, Buddhist, not for ourselves, but for all sentient beings in the sea of ​​bitterness.
one hundred seventy-three, who missed the Buddha did not cross, not crossing the people, we'll look at him as Buddha.
seventy-fourth, if a person is not suffering the feelings of sympathy for others is not easy. You have to learn the spirit of peril, he will have to suffer.
one hundred seventy-five, most people in the face of the power of the other large, Fortune, air force, under the circumstances in which no alternative but to endure, what a bear it? True tolerance is, even if he bullied you, against you, but he just does not, and you, you have enough power to deal with him, and you able to tolerate him, that his nature and, like me, a moment of weakness, or in harsh environments are nothing more he argued, and you do not care about him, in such a state of mind under the circumstances and tolerance that would be really patient.
one hundred seventy-six, if we look at students from the tired look of ancestors, then all beings, who have not done my parents, siblings, relatives and dependents? Who is the enemy of my enemy has not done? If there is grace, all of them and I have a grace; If there is injustice, all of them with me injustice. What we have scores like this affinity of the other it? Again on the wisdom of stupid for a smart all the time, but also stupid, smart people who may become stupid, stupid person may become wise. The worst of people, have done many good things, but not always bad; good people have done many bad things in the future will not necessarily good. So we thought over and over again, the so-called karmic, Xian Yu, the concept of the many differences will naturally vanishing. This is not chaos, nor is it good or bad I do not know, but the bias to our beginningless time difference of opinion, non-discriminatory concept of equality of everything!
one people to dissolve,masai shoes mbt, the world had not belong to you, so you do not need to discard, we must abandon all the dedication. All is what I use, but not my own.
one hundred seventy-eight, prefer to go to forgive others and let others to forgive you.
one hundred seventy-nine, when you face things with heart trouble, you will find everything is karma, the world will become ugly and hateful.
180, prefer to give the dragon as the Buddha, sentient beings do first horse cattle.
one hundred eighty-one, although we can not change the world around, we had to change themselves, with a heart of compassion and wisdom to deal with that.